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Thursday, March 28, 2013

Good Friday "Tenebrae" Service






“Tenebrae” is a Latin word which means “darkness, shadow”.  The word became part of the motto of the Protestant Reformation in the 16th century:  “post tenebras lux” which means “after darkness, light”.  The motto referred to the darkness of spiritual insight prior to the Reformation followed by the light of the Reformation.

The word is often used today for worship services held on the Thursday, Friday, or Saturday of the Passion Week.  These were days of darkness for Christ and His followers as He was arrested, beaten, sentenced, crucified, and buried.  Thank God we can celebrate “post tenebras lux” on Easter Sunday morning!

This year we are having a Tenebrae service, i.e., a Good Friday service.  The objective is to take us through the darkness of that Friday and prepare us for the celebration which follows on Sunday!

Our service will begin at 6:30pm on March 29 and last approximately 90 minutes.  Pastor Scott Lee of the Rockport Baptist Church in Arnold will deliver the message.  Please mark you calendar and plan on being here.  You won’t want to miss it!

If you need further information on this service or our church, please contact Pastor Bruce Walker at 636-233-0645.

Thursday, January 3, 2013

Revival Questions

I was recently asked some questions on the subject of revival.  Here are those questions and my responses albeit brief.

1. How exactly do you define "revival"? The word gets thrown around a lot, and I know you well enough to rule out several possible definitions but not to know the exact one you would support.

Until about 1830, the word "revival" had a common definition among Christian groups.  As noted by Iain Murray,

"a revival was a sovereign and large giving of the Spirit of God, resulting in the addition of many to the kingdom of God." 

Yet, revivals are not limited to the conversion of many to Christ but also a renewal among the people of God (e.g., Psalm 85:6).  Concerning the American revival of 1905, J. Edwin Orr comments: 

"the movement was characterized by an intense sensation of the presence of God in the congregations." 

I like John Murray's definition of revival. 

"Revival is God coming down in His glory in a real and manifested way among His people.  Revival is a copious effusion of the influence of divine grace.  Revival is a sovereign and powerful activity of the Spirit of God in large numbers of people at the same time.  Revival is a time when spiritual concerns become the pressing and absorbing concern of many."

Similarly, John Piper writes,

"Revival is the sovereign work of God to awaken his people with fresh intensity to the truth and glory of God, the ugliness of sin, the horror of hell, the preciousness of Christ's atoning work, the wonder of salvation by grace through faith, the urgency of holiness and witness, and the sweetness of worship with God's people."

2. What is your view on past revivals, particularly those that have made it into church history books? Do you feel they were legitimate? And if so, do they provide us with any kind of road-map for future revival?

Some revivals truly originated by God and may be deemed legitimate.  I would classify the several revivals seen throughout the book of Acts, the 1st and 2nd Great Awakenings in the United States, and others as "legitimate" revivals.  Other "revivals" were contrived by men and are not true revivals.  However, even in revivals given by God, you will find excesses and abuses which are not from God.  And, even in "revivals" forced upon the church by the hand of man, you will find God working at times DESPITE what man is doing. 

I guess I would ask the questions of any revival:  (1) Did this work originate with the sovereign hand of God and (2) Does this work produce some of the common results of true revivals such as refreshing the souls of true believers by filling them with a restored sense of wonder and praise, and the conviction and conversion of sinners in great number?  A "yes" answer to both would tell me this is a true, God-sent revival.

3. What causes revival? Obviously God plays far-and-away the most important role, but is there any room for human agency? I know we can't "make" God do anything, but we are given a variety of promises in Scripture that if man does X then God will do Y (Ephesians 6:1-3, Malachi 3:10). Do you feel the parameters for revival fall inside this realm or that revival is instead an un-promised, discretionary act of God?

Without question, God causes revivals.  Only God can bring life to a dead soul, i.e., only God can "revive" the soul.  In a sense, any time God brings salvation to a lost individual that act may be deemed a revival.  Usually, thought, the term "revival" is reserved for cases when the number of conversions are much larger.

F. Carlton Booth made these observations: 

"No man can schedule a revival, for God alone is the giver of life.  But when darkness deepens, when moral declension reaches its lowest ebb, when the church becomes cold, lukewarm, dead, when 'the fulness of time' is come and the prayer ascends from a few earnest hearts, 'Wilt thou not revive us again that thy people may rejoice in thee',  then history teaches it is time for the tide of revival to sweep in once more.  Revival always involves the preaching of divine judgment, confession of sin, repentance, acceptance of salvation as a free gift, the authority of the Scriptures and the joy and discipline of the Christian life.

Certainly the church in America needs revivals.  Certainly many in our churches need revival.  Since true revival is sovereignly bestowed by God, what we can do is to (1) pray for God to bless us with revival and (2) be faithful in preaching the Word and exalting Christ.  Such actions on our part will not guarantee a revival but clearly such actions are commanded from the Word of God and, therefore, should be obeyed.  Furthermore, as Piper notes, we should be compelled to pray for such revival.

"Love pleads, love persuades, and love prays.  Love prays until its dying breath for that wonderful, ordinary work of the Spirit to save one here and one there, month after faithful month.  And love prays for that extraordinary outpouring of the Spirit that we call revival."

4. What causes revival to end? Presuming you subscribe to the idea that (1) any event in the past was a revival and (2) we are not presently in a state of revival, then what happened?

What causes revival to end?  That is a great question.  If one believes, like many in modern religious circles, man can bring about revival by scheduling one, bringing in a fiery evangelist and a tearful music leader, and holding nightly services, then revival should never end.  Again, Iain Murray writes,

" ... if revival is something which can be secured by the fulfilment of conditions then there is no reason at all why it should not be permanent."

My answer to this question is the same as my answer to what brings a revival.  It is a sovereign work of God.  It begins on His schedule and it ends the same way.  Why God permits some revivals to continue for months or even years while others seem to end after days or weeks is known only to Him.  I've heard some tell me that revival ends when those involved develop pride or fall into sin.  Well, God might have planned on ending a revival because some would engage in some un-Scriptural practices, but, ultimately, revival ceases when God decides in His infinite wisdom it is time to end.

Are we in a revival now?  Oh, there may be some local revivals taking place in our nation.  Some churches may be experiencing revival.  But obviously revival on the scale of the historic revivals of the past is not taking place in our nation at this time.  Simply examine most local churches and you will see clear evidence of the lack of revival.  The lost are not being converted.  The saints have no deep longing for God (e.g., even members fail to participate in the life of the church).  There is a significant ignorance of the Scripture among the Christian community.  Our nation desperately needs a revival.  Our community needs a revival.  Our church needs a revival.  And I need revival!

Personally, I have never been involved in a true revival on a church or community level.  However, I would love to be!  I want to see God move in a powerful way among our church and in our community.  I want to see lost souls in our neighborhood converted and the saints of God truly praising and serving Him.  I want to see God's power in a mighty display among His people here at Bethesda and in St. Charles.  And I have prayed for such a revival since coming to Bethesda.  I will continue to do so.  As one writer has written,

"God is free in the worst of times to do this (revival) beyond all our calculations and expectation.  O to be among the number of those who pray and proclaim in this hope."

Wednesday, August 22, 2012

Sermon Illustrations

I have been told indirectly that I offended someone this past Sunday (August 19) while I was preaching on "Loving Jesus" from John 14:15.  Evidently at one point in my message, while attempting to illustrate professing Christians who do not obey the commandments of Christ, I said something to the effect:

"Brother so-and-so does not tithe and sister say-and-say does not...".

Of course, I used real names instead of the "so-and-so" and "say-and-say" and I guess I used the name of someone sitting in the assembly at the time.

First, if I did offend or embarrass anyone this past Sunday, please accept my apology and my plea for forgiveness.  That was never my intention.

Second, I actually do not remember what I said verbatim.  I do recall saying something like this but I can't even remember what names I used.

Third, please understand that I rarely "plan out" my illustrations.  Most of them I grab while I am preaching.  I can assure you that was the case with this specific illustration.  I never gave any thought ahead of time of using such a statement and I certainly did not consider what names I would use at the time.  Maybe I should have!

Fourth, I have absolutely no idea who in our congregation tithes and who doesn't.  I intentionally distance myself from the money.  I do not handle it or count it.  I receive no reports on who gives what and I don't want to receive such reports. 

Fifth, the only person in our congregation who might know if a specific member tithes would be our treasurer.  He must track individual giving throughout the year for tax purposes.  He and he alone knows how much you give to Christ's work.  However, the only way even the treasurer would know if you tithe or not would be if he knows how much you earn.  So, in reality, no one but you and the Lord really know if you tithe or not.

Sixth, I realize I am not the best preacher in the world.  At times I am tongue tied.  At other times my mind wanders.  Then there are moments when my mind thinks one thing and my mouth says something else (I think that may have to do with my age!).  Do not be surprise if I make the same mistake in the future.

Finally, if I EVER say anything in a message which disturbs you, embarrasses you, or offends you, PLEASE come and talk with me about it. 

Monday, February 6, 2012

The Bethesda Academy Begins Tonight




















THE VISION FOR THE BETHESDA ACADEMY

The Bethesda Academy will assist the student develop a deep and thorough understanding of Christianity by promoting theological and educational programs which are firmly rooted in the Word of God.

THE MISSION OF THE BETHESDA ACADEMY

The mission of the Bethesda Academy is to glorify God by using His Word to equip His people to walk in the grace of God and to serve Him with the gifts and abilities graciously given to them.

THE PROFESSION OF FAITH FOR THE BETHESDA ACADEMY

As a ministry of Bethesda Baptist Church, the profession of faith for the Bethesda Academy is the same as the profession of faith for our church, namely, the Baptist Faith and Message (1963) of the Southern Baptist Convention.

THE CORE VALUES OF THE BETHESDA ACADEMY

The Bethesda Academy holds the following core values so that our mission may be achieved and that we remain focused on our vision.

  1. Biblically Based
We believe the Bible to be the inerrant, infallible Word of God and, therefore, our only certain authority for faith and practice.  All that is taught in this Academy will be firmly grounded in the Holy Scripture.

  1. Christ Centered
Our Lord and Savior, Jesus Christ, is the center, the focus, of the Bible and, therefore, of every course taught at the Academy.  The success of any class is measured by whether the student knows Christ more intimately at the end of the class than at its beginning.

  1. Proclaiming Salvation by Grace Through Faith
We believe and teach that salvation is a gift of God’s grace, received by sinners through faith and faith alone.  All are sinners and, therefore, are in need of God’s salvation provided only in Christ.   

"Blasphemy vs. Belief": A Sermon Outline for Sunday, February 5, 2012

“Blasphemy vs. Belief”
John 10:31-39

Proposition:  Even in the midst of the accusations from unbelievers against Jesus, let us boldly call all sinners to faith in Christ.

Transition:  As we examine 3 steps Jesus used in witnessing to these 1st century Jews, let us understand them and use them in our own service to Christ.

I.  Jesus Clarified Their Response. (31-33)    
A. He asks if He has done something to cause their reaction. (32)
B. Their problem is His claim. (31, 33)

II.  Jesus Deflected Their Charge. (34-36)
A. Jesus begins where his listeners are. (34)
B. Jesus uses the Scripture. (34, 35)
C. Jesus responds with a reasoned argument. (35-36)

III. Jesus appealed to them to consider the evidence. (37-38)
A. Consider my works.
B. Believe my works!

Monday, January 30, 2012

"Answering the Question": A Sermon Outline for Sunday, January 29, 2012

“Answering the Question”
John 10:30

Proposition:  Jesus is not some man simply chosen and anointed by God to be the deliverer of the Jews but much, much more.

Transition:  Jesus’ answer clearly reveals 4 truths concerning His identity.

I.  He is the Focus.  (“I”)    

II.  He is a Man. (“I”)

III. He is With the Father. (“I and the Father are”)

IV.  They are One. (“one”)
A. They are One in Their Care of the Sheep.
 1.  They agree on those given by the Father.
 2.  They agree on the Son redeeming those given.
 3.  They agree on the Spirit regenerating those given.
 4.  They agree on preserving those given.
B.  They are One in Their Power.
C.  They are One in Their Authority.
D.  They are One in Their Nature.

Monday, January 23, 2012

"Taking Away Their Souls": A Sermon Outline for Sunday, January 22, 2012

“Taking Away Their Souls”
John 10:22-30

Proposition:  Jesus is the Messiah and Savior of His people.  He deserves our praise for how great he is and for the great works He has done.

Transition:  John’s words reveal the greatness of Jesus in  3 ways.

I.  The Greatness of Jesus is Revealed in Contrast to Man’s Sinfulness.  (vv. 24-26a)    
A. Notice the Sinfulness of their Actions.  (24)
 1.  They are Religious.
 2.  They Confront God.
 3.  They Question God.
 4.  They Blame God.
 5.  They Command God.
B. See the Sinfulness of their Natures. (vv. 25-26a)

II.  The Greatness of Jesus is Revealed in the Characteristics of His Sheep. (vv. 26b-27)
A. The Sheep have been Sovereignly Chosen. (26b)
B. The Sheep have been Sovereignly Called. (27)
C.  The Sheep have been Sovereignly Changed. (27)
D.  The Sheep continue to Serve the Lord. (27)

III. The Greatness of Jesus is Revealed to His Care for the Sheep. (vv. 27-30)
A. He Knows Them. (27)
B.  He Gives Them Eternal Life. (28)
 1.  It is a Gift.
 2.  It is Life.
 3.  It is Life Forever.
C.  He Preserves Them Forever. (28-30)
 1.  The Son Guards Them.
 2.  The Father Guards Them.